posted on 2018-10-30, 15:11authored byMats H. Melin
While growing up, I occasionally learnt some Highland dances through my local Scottish
Country Dance class in Stockholm, Sweden. I later deciphered solo dances through
various textbooks, a process that taught me much about the shortcomings of written
manuals as sources as compared to being taught in person. Along the way I encountered
some of the stories associated with the most well-known Highland dances. At the time,
I did not pay much attention as to whether there was any truth to them or not; I merely
thought of them as stories being part of Scottish folklore.
I started looking into this topic back in the early 1990s but writing seriously
about it was put on hold until now. So, with my ethnochoreologist’s hat on, and having
spent close to 25 years in Scotland and Ireland combined, working as a dance teacher,
performer, choreographer, lecturer, and researcher, I finally, in 2014, decided to pursue
charting these stories and asking what meaning-making function they may have had
and possibly still have.
In 2014, I conducted an online questionnaire with Highland dance teachers and
dancers, distributed through emails and social media with ethical research approval
from the University of Limerick. The number of responses was quite low, which may
indicate how little importance these stories have to the current competitive Highland
dancing world. However, I did get some interesting answers which, in turn, helped
inform this short study on the role of lore in enhancing the Scottish solo dance tradition.