The life and music of the Irish harper / composer Turlough Carolan (1670-1738)
have been imagined and re-imagined in many different cultural contexts from the
eighteenth century. These imaginings frequently occur through engagement with
sources of Carolan’s music, as the primary means by which this music has survived.
However, there is often a rejection of any fundamental role for these literate sources
within the general context of orally transmitted traditional music practice, and,
consequently, an imagined oral source is frequently seen as more significant than the
published one. Here, an alternative focus on the relationship between text and reader
is proposed, suggesting that this represents the real life of this music. The vibrancy
and changing performance contexts of Carolan’s music as it was transformed in
different musical and cultural settings in the eighteenth and nineteenth centuries is
highlighted, reflecting social issues, commodification, audiences, politics and class. By examining writing about Carolan and wider conceptualisations of Irish music from this period, themes such as antiquarianism, middle-class cultural nationalism, preservation and representation of the past are also explored in this first mediated form.
Carolan is often regarded as a transitional figure between the worlds of classical and
traditional music, between patrons of different classes and religions, between the
orality of the old Irish harping tradition and the literate sources which preserve this
tradition. This thesis explores how the myth of Carolan is created and recreated
through published media in the eighteenth and nineteenth centuries and how these
processes have influenced more recent imaginings of the man and his music.